The Orthodox Leader

In his essay from a couple of weeks ago in the Wall Street Journal, Dilbert creator Scott Adams argues that business students (“B students” in his words) would benefit far more from classes in entrepreneurship than in the sciences, mathematics, and classics. While I disagree with the first paragraph (in the implication that some students don’t benefit from entrepreneurial thinking), the rest of the article has much to say about the value of developing entrepreneurial skills. I think an entrepreneurial mindset is absolutely critical for anyone in church leadership, clergy and lay, whether in an established parish or a mission.

With that in mind, it seems to me that there’s a one-sidedness in our Orthodox pastoral preparation, similar to what Adams suggests is happening with “B students.” It’s an imbalance that favors the spiritual and intellectual development of pastors at the expense of learning the value of financial sophistication, prudent risk-taking, leadership cultivation, conflict management, and the basket of talents commonly known as “people skills.” Read the rest of this entry »

And the Jews’ passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. John 2:13-17

The money changers and sellers of livestock (for sacrifices) started out with perfectly good and helpful intentions, helping those who were sometimes coming from great distances to visit the Temple to make sacrifice, and, in the process, paying the Temple tax.

The benign enterprise, however, grew into something that no longer existed for the sake of God’s people. It came to exist for its own sake. What started as what could be termed, loosely, as a ministry to people became a profit and loss equation. At that point, the Temple served only as a “house of merchandise.” Such a transformation is perverse, a form of idolatry where the object of interest isn’t God but something else.

I submit that a similar affliction exists among the Orthodox of North America. Fundraisers for specific needs, building programs, church ministries are established, but then things change over time. The fundraiser comes to be used for general needs and even exists as an ongoing venture. (How big is the fundraiser line item in the church budget?) The building program is established for the sake of a beautiful edifice, but, then, how much of the parish’s time, money, and energy is then diverted away from mission as a result? How often are visitors viewed, not as souls, but as contributors to our debt service?  Concerning our ministries, how many of them exist because we dare not cease funding a program, even one that distracts us from what we are supposed to be doing as Church?

For the sake of mission, it’s time to stop looking inward, to end the focus on the profit/loss equation in whatever form, and to start (or restart) looking outward. To depend on fundraisers for parish support is to transfer our personal financial responsibility to other people. These “other people” are often the very ones who should be recipients of our evangelism rather than our secular marketing. To establish a building program (concomitantly incurring large amounts of debt) or an athletic league because doing so “will attract people” or for any reason other than building up the faithful is to see people as numbers rather than individuals made in the image of God.

I realize that, in saying these things, some of my own clergy brethren will take exception to them. What I ask is that some Scriptures be considered: Exodus 3:22, Exodus 25:1-9, Romans 15:22-32, 1 Corinthians 16:1-3. Are these inward- or outward-looking? What is the difference between Exodus 3 and the others? How do we differentiate what we do from what the money changers did?

With that, I’ll end this first installment. I also make a quiet apology for the lack of polish of this installment, which was written in haste. I did, however, wish to have a new post up for the weekend. There will be more early in the week.

In any event, please post your comments, especially if you have more Scriptures to point out. (Approvals may be slow until Saturday afternoon.)